For the last three decades, Lamin Sanneh has been a reliable and perceptive guide for those of us trying to think through interfaith issues, rethink missions and understand Christianity in its global reach. When I discovered Sanneh, I found his angle on Islamic/Christian conversation to be a provocative and refreshing relief from some of the fluff we were getting on that topic. Sanneh’s was also the first voice I heard to renovate the commonly accepted negative view of Christian missions.
Parallel Lives of Jesus: A Guide to the Four Gospels, by Edward Adams. Introductions to the Gospels most often underscore the individual personality of each Gospel and leave aside questions of the Gospels’ similarity. Parallel Lives of Jesus achieves both with economy and clarity.
Here’s the thing about Jürgen Moltmann. Almost everything he says, you feel you’ve read somewhere before. Now there could be two explanations for this. One, that he’s a creature of fashion: that, like everyone, he speaks out on the environment; on the analogy between the discourse on human rights and the relation to soil, sea and sky; on justice for the oppressed; on God’s coming future. Or two, that he’s a creator of fashion.
Developmental psychologist Erik Erikson, who wrote psycho-historical accounts of both Martin Luther and Mahatma Gandhi, became interested late in life in how Jesus changed the trajectory of history. Following the lead of New Testament scholar Norman Perrin, Erickson published an essay, “The Galilean Sayings,” which examined the sayings of Jesus. He reached two conclusions from his study: that humanity is one universal species, and that by responding to the teachings of Jesus one could discover an inner, numinous core that connects one to something larger than the self. Of Jewish background, Erikson occasionally attended church with his Episcopalian spouse but never claimed to be a believer (Theology Today, April).