It always feels a bit odd to me to pray for justice in the world--better to work for
justice and to pray for the courage and wherewithal to keep at it. Of
course, I know that my power to effect change is relatively small, and I
believe that God's is infinite. So I pray for justice, even though mere
words seem too easy even as I'm saying them.
The Scottish Enlightenment of the 18th century was fascinating because it pondered the deepest questions of how a social order can be structured to maximize human welfare. This movement explored human nature and the social institutions that would work best with the forces that really govern behavior.
Every significant act of protest has its iconic image: the barricades in Paris in the 1960s, the Berlin Wall in the ’80s, the roadside war-protest camps leading to George W. Bush’s Texas home in recent years.
In an interview with Oxford professor Michael Willis
about Tunisia, Radio Free Europe correspondent Hossein Aryan noted that "there
has not been a religious dimension to the unrest" in the Middle East. This is
quickly becoming the conventional wisdom.
This very timely book appears when over 27 percent of the U.S. workforce is unemployed or underemployed and the workplace is becoming increasingly oppressive and pressurized for those workers who still have a job. And this is a time when union membership is at historically low levels—about 12.3 percent of the total workforce, with less union membership in the private sector.
Alex, a six-year-old boy from Scarsdale, New York, wrote to President Obama, asking him to send a Syrian refugee to live with his family. “We will give him a family, and he will be our brother,” Alex wrote. He told the president that he has a friend at school from Syria. In his request Alex was referring to five-year-old Omran Daqneesh, whose picture was widely circulated after he was rescued from his bombed-out house in Aleppo. The White House published Alex’s letter, and the president read it at a UN Summit on Refugees (Independent, September 22).