The faces in the photographs on the front page of the newspaper
startled me. They were laid out in rows. The first photo in the series was
invariably of a young girl, maybe with a mischievous smile or a rebellious
glare, but with a decided look of innocence. By the end of the series, that
same face was battered, bloated and bruised.
In modern imperialism, race, colonization and Christianity have historically been so intrinsically embedded with one another that the connections between them have seemed natural, and Christian theologians have participated in the geographical and geopolitical construction of this imperialism. Willie James Jennings's book is a genealogy of their participation.
I had an English professor who used to get
deeply annoyed whenever students would cite some literary passage but not
bother to quote it exactly. I recall him telling us, "Look, if you're going to
quote somebody, get it right."
Alex, a six-year-old boy from Scarsdale, New York, wrote to President Obama, asking him to send a Syrian refugee to live with his family. “We will give him a family, and he will be our brother,” Alex wrote. He told the president that he has a friend at school from Syria. In his request Alex was referring to five-year-old Omran Daqneesh, whose picture was widely circulated after he was rescued from his bombed-out house in Aleppo. The White House published Alex’s letter, and the president read it at a UN Summit on Refugees (Independent, September 22).