The new Century editorial
offers that if the Republicans nominate Rick Santorum for president,
his regular rhetoric about poverty might challenge President Obama to
engage him on it--giving voters a chance to hear two different analyses
of the problem instead of, you know, not hearing about it all.
Somewhat more quixotically, I've found myself wondering whether there's an opportunity as well in Santorum's recent claim that environmentalism amounts to a "phony theology." Stephen Prothero's reaction is to challenge Santorum's desire to draw who's-a-real-Christian lines; Rachel Tabachnick's is to trace the "phony theology" line to the influence of the Cornwall Alliance.
points both, but what interests me here is that Santorum's comments
point to one of the basic theological questions for Christian
eco-engagement: Is the emphasis on human membership in the wider
creation or on human responsibility for it?
A certain ritual of public
witness--thanking Jesus in the postgame interview, praising God for victory,
pointing heavenward after a score--has become routine behavior for devout
Christian athletes. Denver Broncos quarterback Tim Tebow is the most prominent
perhaps different approach--or perhaps not so different--may be emerging with
basketball player Jeremy Lin, who in recent weeks burst out of nowhere to
become a fan favorite on the New York Knicks.
"Not God bless America, God damn America!" bellowed Jeremiah Wright from his former pulpit.
"That’s in the Bible for killing innocent people." This sermon
quote--actually, usually just the "God damn America" part, stripped of any
context whatsoever--created a media frenzy, earned death threats for
Wright and jeopardized a then-parishioner's presidential campaign.
"I don't think God will continue to bless America," said Rick Santorum the other day, "if we continue to kill 1.2 million children every year." Unlike Wright, Santorum is himself a candidate for president. Yet two days later Google offers mostly crickets.
In 1838 the Jesuits who ran Georgetown University sold 272 slaves in order to keep the school afloat. The college relied on Jesuit plantations in Maryland to finance the school, and slaves were sometimes given to the Jesuits by parishioners. The sale of the slaves in 1838 would be worth $3.3 million today. The university is considering what, if anything, it owes the descendants of those slaves. Richard Cellini, a Georgetown alumnus and CEO of a technology firm, has established a nonprofit organization and hired eight genealogists to track down those slaves and their descendants. A university group is also studying how Georgetown could make amends for its involvement in slavery (New York Times, April 16).