So a pro-Romney Super PAC planned to focus on Jeremiah Wright--you know, because those decontextualized clips of a black pastor sounding angry didn't get played on the news enough last time around--but quickly changed its tune based on Romney's unenthusiastic response. Then a pro-Obama Super PAC clarified that it won't be going after Mormonism, and David Axelrod agreed.
I'm certainly glad to be spared a barrage of prime-time crap about how black liberationists hate America (and even say "damn" about it!) on the one hand and about polygamy and special underwear on the other. But note this news story's assumptions.
In a recent interview with the Century, Michelle Alexander, the civil rights lawyer and author of The New Jim Crow, wonders about the stigma in many churches attached to people who have been recently released from prisons. “The deep irony,” she says,” is that the very folks who ought to be the most sensitive to the demonization of the ‘despised,’ the prisoners, have been complicit and silent.”
But the kinds of conversations that Alexander’s book seems to demand are very difficult to have--in churches and outside them.
Jay Stooksberry argues that the way to reduce gun-related homicides in the United States is to halt the war on drugs. Nearly half of homicides involving guns today are drug-related. He notes that during the Prohibition era, gun deaths increased, as did alcoholism, which Prohibition was meant to prevent. Gangs then controlled the black market, just as they control the distribution and sale of illegal drugs today. Prohibition was a failure, and for similar reasons the war on drugs hasn’t worked—but it has led to the killing of innocents in gang warfare and the militarization of law enforcement, at the cost of a trillion dollars spent over the past four decades (Newsweek, August 16).