For some 400 years, the small Reformed Church in America has relied on only three confessional statements of belief, all of them forged in the crucible of the Reformation. Now they have added a fourth, and its unlikely origins—apartheid-era South Africa—speak volumes about the changing nature of global Christianity and its impact on one of America’s oldest denominations.
The flesh is weak: Mark Souder, the Republican congressman from Indiana who recently resigned over an extramarital affair, made this confession to World magazine: "I prayed multiple times a day, sang hymns with emotion and tears, felt each time that it wouldn't happen again, read the Bible every morning. . . . So how in the world did I have a 'torrid' (which is an accurate word) many-year affair?" (RNS).
When the Anglican Church in North America was launched last year, its founders were clear on what they didn’t want to be: the Episcopal Church that they had left.
But as the ACNA marked its first anniversary in early June with a meeting in Amesbury, Massachusetts, members found that carving out a new identity requires a good dose of patience—and more money than they have on hand.
Visa problems, an ongoing concern for ecumenical gatherings in the Northern Hemisphere, put a damper on the June celebration of the new World Communion of Reformed Churches, a group created by the merger of the two largest networks of churches in the Reformed tradition.