Century Marks

Century Marks

Making peace

When Lu Lobello returned from duty in Iraq, he was haunted by the memory of one particular incident. Early in the takeover of Baghdad, his marine unit had shot up a suspicious car that turned out to contain civilians, the Kachadoorian family. Only the mother and a daughter survived; all the men were killed. Lobello was discharged from the marines due to actions related to his suffering from posttraumatic stress disorder. He eventually researched what happened to the survivors in the Kachadoorian family. They had moved to California and lived not far from Lobello. Through a reporter who had written about the Kachadoorians, a meeting was arranged. The conversation was awkward, but the mother and daughter, both Arminian Christians, told Lobello that they forgave him and welcomed him as a son and brother (New Yorker, October 29).

Despiser of religion

Robert Inger­soll was a late 19th-century agnostic who spoke to more Americans than U.S. presidents did, at a time when public lectures were a source of information and entertainment. Known by his clerical opponents as Robert Injuresoul, he argued that the United States was the first secular government in world history, and he introduced Darwinism with skillful humor. Ingersoll was the son of an unsuccessful Presbyterian minister and, like his hero Abraham Lincoln, self-taught. Though little known today, he influenced such figures as Clara Barton, Clarence Darrow, Mark Twain and Mar­garet Sanger (American Scholar, Winter).

Now or never

An open letter from scientists published in the MIT Technology Review urges President Obama to make addressing global warming the top priority of his second term. The letter, which recognizes that many Americans remain skeptical about global warming, criticizes the president for bungling efforts to create green jobs. It calls on him to impose a carbon tax and fund trillions of dollars worth of research. “We can no longer pretend that addressing climate change will be without real costs” (Washington Examiner, January 12).

A cut apart

Theologian and Bible scholar Rudolf Bultmann grew up in a family shaped by the pietist revival in Germany. His father, a pastor, eventually became a liberal, but his mother re­mained attached to the pietist tradition. The two took their theological differences to their graves. The tombstone of Bultmann’s father reads: “I believe in God my father,” a line that reflects the theological liberalism of Adolf Harnack. His mother’s tomb­stone declares, “I know that my redeemer lives” (Konrad Hammann, Rudolf Bultmann: A Biography, Polebridge).

Misplaced faith

Pryor Creek Community Church in Oklahoma is one of a number of congregations that sponsor classes on using concealed weapons. Pryor Creek and the others see it as a way of reaching out to new people and gaining members. These churches are facing sharp criticism in the wake of the school shootings in Connecticut. Richard Cizik of the New Evangelical Partnership for the Common Good says he grew up in gun country and isn’t opposed to the Second Amendment. But “the gospel should be ‘Put your faith in Christ,’” Cizik says. These church programs teaching people to use guns seem to suggest “Put your faith in Glock” (RNS).