Learning to see in new ways is one of the most difficult tasks of the transformed life. Old habits of selective vision, old choices about what to leave out and what to focus on tend to dominate us, even as we search for new ways of living that are in closer communion with the life of the Spirit. Transfiguration--that mysterious transformation of vision that is narrated in today's readings--is a radical, if brief, way of illumination.
From its earliest days the Christian movement has manifested a powerful desire to cross cultural borders on a grand scale. The pages of the New Testament speak of disciples going to "all nations" and to "the ends of the earth." In some times and places the cross-cultural impulse has been less pronounced or less realizable than in others.
I spent my early childhood on the high altiplano of Bolivia, where we took for granted spectacular views of mountains and lakes. I hiked the hills, explored caves and played among the Incan ruins. My siblings and I would accompany my parents by boat to villages and towns scattered around Lake Titicaca.
Money and what we do with it--this sounds like an
even-handed way to determine ethical standards. But in these times of supposed
transparency, I can't figure out how a nation like the United States keeps
going when it has debt in numbers beyond anyone's ability to comprehend or even
pronounce. How many zeros?
What do young people look for in church? In research done in 250 congregations among people ages 15–29, respondents repeatedly said they were looking for congregations that were “welcoming, accepting, belonging, authentic, hospitable, and caring.” The researchers began to call this set of concerns the “warmth cluster.” Worship bands and ministry programs are not a priority, nor is busyness. Even “niceness” doesn’t work with young people. What they apparently seek at church is a sense of family, which calls for intergenerational relationships (Washington Post, September 6).