I'm a part-time student at a denominational seminary, where I'm working (very slowly) on an academic-track masters. It's generally been a good experience, but the school's not a perfect fit. Again and again, professors and coursework assume a ministry context.
It's been rather quiet
on the Presbyterian battlefront since May 10, when the Twin Cities presbytery
in Minnesota became the 87th to vote to lift the ban on LGBT
ministers, elders and deacons. That was the decisive vote, and by July 10 the
historic change was official.
I'm making my rounds at Safeway, shopping for my church's community meal. In the produce section—where I am forbidden to ask for donations—I see two heaping boxes of fresh fruits and vegetables headed to the trash.
When the prayers of the people begin, the Stephens' pew in the back starts to thump. Ten-year-old Mallory is working her way toward the door. As I hand the offering baskets to the ushers, she returns with a large cooler.
“No religion” is now the single largest group in England and Wales, according to British Social Attitudes data. Consisting of nearly half of the population, this group is twice the size of those who identify as Anglicans and four times the size of the Catholic population. A similar pattern prevails across Europe. The decline of Catholics in Britain would be more severe were it not for Christian immigrants from Africa and Asia. The data show that the church is poor at making converts and at keeping cradle believers. The Anglican and Catholic churches lose at least ten members for e