This month millions of families around the world will gather dutifully and joyfully for a traditional ritual meal. Around the edges of some of the more traditional gatherings—the ones where the chief chefs and hosts are grandparents or the age of grandparents—the siblings and cousins of the next-oldest generation will begin to talk together.
In October, a
newly formed Right to Life group sponsored a week-long conference, entitled
"Abortion and Feminism," on the campus of Yale Divinity School. The
pro-choice posters posted by the Students for Reproductive Justice made it
clear that seminarians are not of one mind on the issue.
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
These are days of harsh political rhetoric. Political factions insist not only on the goodness of their own ideas but also on the dramatic failure of their opponents' ideas. We might be in Advent, but this is no season for understanding or for mutual forbearance in our civil discourse.
Although Jesus is called teacher in the Gospel of Mark, that Gospel includes little of the teachings of Jesus. His parables confound his listeners rather than leading to greater understanding. Jesus’ teaching in Mark is performative, says Brian Blount; Jesus taught by the way he lived. He doesn’t teach love as a concept, he acts it out by touching lepers and allowing diseased people to touch him, engaging women as equals, associating with the marginalized, and breaking laws that don’t promote human well-being. If we want to teach the reign of God as Jesus taught it, then we need to craft a curriculum that does more than inform (Interpretation, April).