A year before my ordination I shadowed a seasoned pastor as he visited some of the saints of our church at a care facility in Austell, Georgia. We went from door to door and sat and listened and prayed.
"We have one more to see," said my companion as he stepped into the elevator. "Miss Fraser. She's normally unresponsive, but we'll check on her."
Occasionally the Century editors sit down to talk with experts in magazine
marketing. They sometimes tells us that we need to do more with
celebrities--feature a celebrity on the cover of the magazine, for example.
No, they're not pressing us to feature Brad Pitt
or Lindsay Lohan. What they have in mind is featuring the celebrities of our world, that is, the celebrities of
the mainline Protestant world.
We usually respond: "But mainline Protestants
don't really have celebrities." When the experts look doubtful, the editors
look at one another. "Well, we might come up with a few living semi-celebrities--but that would take
care of only two months worth of covers."
Two of Merlyn's daughters,
members of our church, asked me to visit their mom as the end of her five-month
battle with cancer drew near. Merlyn was 72, and her life had not been easy.
She was widowed at 43 and raised her four children by herself.
When I came to see her, she was
alone, lying in bed by the window in the back room of the house. One of her
daughters introduced me and left.
On the night of the shootings in Dallas that killed five police officers, Michael Waters and Omar Suleiman had known each other barely a year. Waters is pastor of the Joy Tabernacle AME Church; Suleiman is a nationally known Muslim scholar and one of two imams at the Valley Ranch Islamic Center. Both were at the rally in Dallas protesting the police shootings of black men when a gunman started shooting. Together with some parishioners, the two found refuge at Waters’s church, where they spent the night praying and wondering what they could do to stop violence rather than just react to it. They agreed on one thing: though of different religions and ethnicities, they are brothers (Washington Post, July 10).