In this week’s Gospel reading, Jesus speaks of dark and light—one of our most primary realities and symbols. How can this be vivid language today, when we can turn the switch and flood almost any place with light any time?
The preacher faces several challenges in these Ascension texts. How can we present Jesus’ departure from the earth as an occasion for not sorrow but celebration? How to translate the kingship and hierarchical language into imagery that speaks to a world no longer governed by kings and monarchs?
Feminist biblical scholars note a third challenge: How can we counter Luke-Acts' use of the Ascension to exert a degree of social control?
There must have been some Lutherans sitting in that conference room
when the Revised Common Lectionary was birthed. That is the only
explanation that I can come up with for Ephesians 2:1-10 having a role
on the Fourth Sunday in Lent, Year B.