Many of the recent articles about clergy burnout suggested that it's a symptom of cognitive dissonance: pastors think their job ought to be a particular kind of work and are frustrated when it ends up involving something else. None of the media coverage, however, offered a compelling description of the call to ministry itself.
A woman came to my house recently whose
husband I had helped put in jail the day before. One day she felt afraid of his
violence. The next she felt ambivalent about her choice, and she wanted my help
to get him out of jail. While I had helped her call the police, I wasn't
willing to pay his bond.
So most Jews know where Jesus was born, even though few Christians know
much about Buddhism. Jesus makes the cover of one general-interest
magazine or another ever month or so, and it only takes a couple
shopping trips between Thanksgiving and New Year's to accidentally
memorize the words to "O Little Town of Bethlehem."
Søren Kierkegaard, 19th-century Danish philosopher, would not be impressed with our busyness today. “Of all ridiculous things the most ridiculous seems to me to be busy—to be a man who is brisk about his food and his work . . . What, I wonder, do these busy folks get done?” Stephen Evans, Baylor University philosopher, says Kierkegaard saw busyness as a distraction from the really important questions of life, such as who we are and what life is for (Quartz, April 16).