What is a great church? For many Americans, great is synonymous with large, volume equals vitality, quantity means quality. But a countertradition is quietly emerging. As more churches grow to stadium proportions, small congregations are coming to see their diminutive size as an asset for mission.
"I was searching for several years before I became a Muslim,” says Abdus Salaam, a marketing specialist from Birmingham, Alabama. “I was baptized during this time in the Church of Christ. But I had questions. What bothered me were the white pictures of Jesus and Mary. In Islam we have no pictures, not even of the Prophet Muhammad.
The attacks on the World Trade Center on September 11, 2001, constituted an attack not simply on America but on the modern world order. One of the proud towers of the modern world is confidence in reason—not in the human power for reason (the ancient world celebrated that power) but rather the powers acquired through reason. Modern science yields technologies that benefit humankind.
Yielding to increasing pressure to show the Arab and Islamic worlds (and much of Europe) that he is sensitive to the plight of the Palestinian people, President George W. Bush recently declared his commitment to implement a “road map” to an Israeli-Palestinian peace. Meanwhile, a powerful domestic countermovement capable of undermining the U.S. initiative is well under way.
Last month the General Assembly of the Presbyterian Church (U.S.A.) wisely voted to send a five-year study of the family back to the committee that drafted it for revision. “Living Faithfully with Families in Transition” was weak precisely where it hoped to be strong—as a social-justice statement about families.