Living in Alabama, I encounter a lot of intuitive spelling. I am no spelling snob. In fact, a roadside sign for “Bowled Peanuts” can brighten my whole day, as can a hand-painted billboard exhorting me to “Give Your Loved One A Missage For Christmas.” Never, though, have I taken so much pleasure from a spelling exception as the sign at a local health food store. “WE NOW HAVE ST.
Speaking to a crowd assembled outside of the Croatian town of Osijek on June 4, Pope John Paul II noted that “the trying times of the war” had left “deep wounds not yet completely healed.” A “commitment to reconciliation is needed.”
I thank Douglas Groothuis for his response, but I cannot agree that the “Enlightenment project” as described by postmodernism is a “caricature” that “may loosely fit Descartes, but few others.” It is essential to the rationalist philosophers Descartes, Spinoza and Leibniz; and in his own utterly unique way Hegel also holds that philosophy can be a presuppositionless science, transcending all parti
In my last letter I wrote about how decisions made in a moment—such as the moment when we decided to say yes to your coming into our home—can shape the whole of life, committing us in ways we perhaps never had in mind. And then the task of life becomes living up to the commitments made in a moment.
It’s sunny and 70 at Chapel Hill. I’m speaking to Project Compassion, an advocacy group for end-of-life issues, on an unlikely trinity of oxymorons—the good death, good grief and the good funeral. “What,” most people reasonably ask, “can ever be good about death or grief or funerals?” The 150 people in this room understand.