What happens when power is seen as inherently suspect and even evil? What happens when power in the church is viewed as bad? What are the implications for the church when its leaders eschew power and influence and consider them qualities or capacities to be avoided?
In his critique of “Living Faithfully with Families in Transition” (June 28), a report submitted to the recent assembly of the Presbyterian Church (U.S.A.)—and sent back to committee for revision—Don Browning argues that the report fails to give practical guidance.
Small differences in analysis and in the use of theological sources can make for big differences in conclusions, even among friends like Homer Ashby and me, who share many of the same commitments. My criticism of “Living Faithfully” and of Ashby’s defense of it is that each falls short on social analysis and on the development of relevant Christian themes.