When Iran president Mahmoud Ahmadinejad addressed an open letter to George W. Bush in May 2006, he invoked Judgment Day, the day when the deeds of all political leaders will be examined. Ahmadinejad asked Bush whether either of them would be accepted “in the promised world, where . . .
Interest in Eastern Orthodoxy has been rising for several decades. At a time when many churches simplify and repackage their messages in current idioms that can seem shallow and ephemeral, Orthodoxy offers some people a deeper mystery and a stable tradition.
Ever since the 1970s the theologies of distinctive groups of Christians have aroused much interest around the globe. Although such groups have long played vital roles in churches, it was once supposed that they had no theology.
Since Christians confess Jesus Christ as Lord, one might assume that most Christian ethics texts would ponder his teachings in detail. And since the Sermon on the Mount expounds Jesus’ teaching most comprehensively, one might expect such books to treat it thoroughly. According to Glen H. Stassen and David P.
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