In the recent U.S. Supreme Court hearings on whether states have a constitutional right to ban (or refuse to recognize) same-sex marriages, the conservative justices seemed to be preoccupied with the definition of marriage. As Chief Justice Roberts stated, in response to advocate Mary Bonauto, “Every definition that I looked up prior to about a dozen years ago, defined marriage as a unity between a man and a woman as husband and wife. Obviously, if you succeed, that core definition will no longer be operable.”
Whereas this and similar comments made during the hearing are perhaps true on their surface—marriage in the past has not been defined as a relationship between same-sex couples—such comments are misleading, suggesting that the definition of marriage has been unchanged “for millennia,” or disingenuous.
The Supreme Court's decision to take up the explosive issue of same-sex marriage will thrust the high court into a policy debate that has divided federal and state governments and courts, as well as voters in nearly 40 states.
The extraordinary presidential election ended not with a bang but with a legal whimper from the U.S. Supreme Court. The 5-4 decision in Al Gore v. George Bush was a mishmash, provoking four separate dissents and leaving legal scholars with many loose ends and citizens with lots of questions.
One of the clichés of historians and civics textbooks is that the U.S. is an “experiment” in democracy. The inconclusive November 7 election and the subsequent wrangling over the certification of Florida’s votes have verified that it’s far from an empty cliché. This really is an experiment, and a very messy one.
Christian football fans in Texas and elsewhere are getting back at the Supreme Court. Provoked by the ruling in June that outlawed school-sponsored prayer at high school football games, some fans in Texas and North Carolina have staged prayer rallies and protests.