Having surveyed in previous articles the variety of theological conversations in Britain—ranging across patristics, history, philosophy, biblical interpretation, literature and the arts, the natural and social sciences, ethics and politics, and other religions—it probably occurred to some readers to ask: But what about the classic topics of Christian theology?
If there was one intellectual development in living memory that separates the “grandparent” from the “parent” generation of British theology, it was the rise of logical positivism and analytical philosophy.
Some years ago when I encountered theologian George Lindbeck of Yale Divinity School, he asked me about the Gifford Lectures which had been written by my doctoral supervisor, Donald MacKinnon. At the time, Lindbeck was planning a course on MacKinnon. Within a year or so theologian David Tracy of Chicago gave a paper in which MacKinnon was one of the featured theologians.
Archbishop of Canterbury Rowan Williams has called the confirmation of a second openly gay bishop in the Episcopal Church “regrettable” and said it will have “important implications” for the U.S. church’s role in the wider Anglican Communion.
A "sensible and Christian way of dealing with our conflicts"
Jan 26, 2010
The final draft of a long-debated document aimed at mediating disputes between liberals and conservatives in the global Anglican Communion was sent in mid-December to the communion’s 38 provinces for approval.
Speaking in Vatican City a month after the Vatican unveiled plans to facilitate the conversion of conservative Anglicans to Catholicism, Arch bishop of Canterbury Rowan Williams offered a moderately hopeful assessment of ecumenical relations between the two churches.
Rupert Shortt is religion editor of the Times Literary Sup plement in London (he also covers the fields of Latin America and Spain for the TLS) and author of two recent biographies: Benedict XVI: Commander of the Faith (2006) and Rowan’s Rule (2008), a profile of Rowan Williams, archbishop of Canterbury.