“Is there a back door out of hell?” I asked the students seated across the table from me. The question hung there for a minute as they considered it. If they said yes, what would that mean about how they had always thought about hell? If they said no, what would that mean about how they had always thought about God?
In fall 2014, I had the opportunity to teach Contemporary Religious Thought.
Franklin Graham, son of the famous evangelist, recently warned that the rise of Ebola signaled that we are living in the last days. Few people noticed. Christian filmmaker Paul Lalonde released an awful movie in October about the end of the world. Despite snagging Nicolas Cage for the lead role, Lalonde’s retooling of Tim LaHaye and Jerry Jenkins’s bestselling Left Behind books fell flat with audiences.
A recent meeting of the Conference on Faith and History featured a paper session titled “20th century evangelicalism.” Surprisingly, all three papers focused on conservative Protestant gender ideologies in the years since World War II.
Just a few years ago, I would have expected studies of evangelicalism to emphasize political influence. Is gender the hot new topic?
Recently Victoria Osteen, wife of pastor Joel Osteen, made some comments that concerned many Christians. Apparently, she stated that worship was not for God but for the worshiper, that when people obey God, they should do it for themselves (although she later revised some of these comments).
For many evangelicals, the Osteens are on the periphery of Christianity.
Francis Schaeffer has changed thousands of lives, including mine. This other, earlier “Pope Francis” might not bear the same weight he once did. However, a Christianity Today readers’ poll once placed him above John Calvin in influence. Following World War II, Schaeffer had left behind separatist fundamentalism to help Billy Graham and the Jesus Movement usher in a golden age of evangelical conservative prestige.