Choose your words carefully if you preach to the people back home. Those who knew you will remember things that make many messages seem odd. Prophetic moralizing, for example, would sound hypocritical coming from most folks in such circumstances.
The ancient church fathers struggled with the physical implications of the incarnation—the mother’s womb, the birth and afterbirth. God gets a human body, orthodoxy has always proclaimed: a human body rife with bacteria, hormones and phlegm. Tertullian insists that God became fully human, though he recounts the details with some distaste.
He was not the young man they had known before. They were sizing him up, as people in small towns will do, when he stood up in the synagogue to read from the prophet Isaiah. He read a fantastic and otherworldly passage, plainly not about Nazareth, but about some other place. And then he startled them all: “Today this scripture has been fulfilled in your hearing.” Was he talking about them? Or himself? And what did he mean by proclaiming right there, in his hometown, “the acceptable year of the Lord”?