I have absolutely nothing new to say about the 23rd Psalm or the tenth chapter of the Gospel of John, and most readers have little need to rehash what they’ve already learned. What I don’t know much about, and what many of us fear to fully and faithfully confront, is the reading from Acts.
When Trinity Evangelical Lutheran Church was built by German immigrants 100 years ago, it stood alone on the block; now luxury condominiums are boxing us in. A preservationist says it will cost $8 million to repair our church, give or take a million. The stained glass windows have already been removed because of the danger of breakage during the construction next door. The steeple alone, leaning to one side, will cost over a million to repair. “It’s a substantial building,” the preservationist said when he delivered the news. Sometimes I curse this substantial building as an albatross, a black hole, a money pit. And yet . . .
Having had the privilege of serving downtown churches in Columbus, Ohio, and in Chicago, I have watched city churches struggle to respond faithfully to dramatically changing environments. Broad Street in Columbus is a street of churches—stately edifices constructed in a time when many of the members lived in the surrounding neighborhoods. But the neighborhoods changed. Members moved away.
The city is changing. For decades white people with money fled the city for the suburbs, leaving behind a mostly brown and black population that was often bereft of resources. But recently, in many cities, patterns of gentrification have reversed this trend. People with money have moved back to the city and rehabbed old housing stock, seeking to live where they work and play.
In his recent book The Jesus Way, the unfailingly helpful Eugene Peterson observes: “Community is intricate and complex. Living in community as a people of God is inherently messy. A congregation consists of many people of various moods, ideas, needs, experiences. . . . It is not easy and it is not simple.”
During the testimony portion of a worship service at Central Park United Methodist Church in St. Paul, Minnesota, “Karen” walked to the front and confessed for the first time that years earlier she had killed a woman while driving drunk, had served five years in prison, and had then begun drinking again. “I was a menace to society,” she said. When she finished, she waited anxiously for the congregation’s response. Immediately some moved forward to embrace her; then the service continued and Karen joined other volunteers in serving communion.
For 16 years I have lived under the jurisdiction of the Michigan Department of Corrections. I know firsthand what behaviors are being bred within prisons. I entered the system when I was 18 years old. I spent five years learning from seasoned veterans how to be a better criminal.
In one of those neglected corners of scripture that must scare those brave enough to think about it, Jesus promises an unpleasant future for those who would not visit him in prison: “Just as you did not do it to one of the least of these, you did not do it to me” (Matt. 25:45).
The absence of community surrounds us in a daily way—in our neighborhoods, our work lives and the anguish of our own souls. The scarcity of community wreaks havoc below the surface of outwardly busy lives. From the ethos of economic life to the chatter of talk radio, our society is busy promoting the appetites and fantasies of the individual more than it encourages investment in the larger aspirations of a community.