In the preface to this book, Bill Moyers says that Jim Wallis is hard to "put into a box and label." Though Wallis, the editor of Sojourners, presents the gospel of individual piety, he is nothing like the Religious Right that roared back when religious liberals called for racial justice and the end of the Vietnam war.
In 1998 Sue Hill, an administrator with the Department of Human Services in Peoria, Illinois, was trying to help find jobs for several adults whose families were on welfare. Under the new welfare laws, the families would lose their cash benefits (called Temporary Assistance to Needy Families, or TANF) if the heads of the households didn’t find work soon.
Developed in light of “Charitable Choice,” the following guidelines reflect an effort by some religious groups to regulate their dealings with government funding agencies. Religious organizations that wish to comment on the draft should contact Amy Sherman at <ShermanA[at]Cstone.net>.
When many ministers’ primary role shifted from being pulpit preacher to being institutional CEO, clergy found themselves wondering, “When did my study become an office?” Today, as congregations consider tapping government funds to provide social services once provided by secular agencies, another question may be arising: “When did our ministry become a program?”
What do faith-based groups and social agencies really make of President Bush’s effort to try to expand the role of faith-based groups in addressing social needs? What do they think of the “charitable choice” legislation, which makes religious groups eligible to receive social welfare funds from the government?
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