We all know the thesis: country kid goes off to university and sheds Christian belief en route to brilliant literary career. Advocates of secularization point to stories of famous 19th-century Brits like George Eliot, Matthew Arnold and J. S.
Sara Miles describes herself as an unlikely candidate to walk into St. Gregory’s Episcopal Church in 1999 at the moment when the congregation was receiving communion. With little knowledge of what she was doing, the secular-minded lesbian journalist took communion herself and realized that she was hungry.
Richard Bauckham, professor at the University of St. Andrews, Scotland, poses a severe challenge to form criticism, the highly influential 20th-century methodology that deals with the oral transmission of the biblical stories.
Bryan Stone’s Evangelism after Christendom is a remarkable book that was about 30 years in the making—three decades of thinking, research, experimentation and reflection on the church in post-Christendom.
Ancient Romans pronounced the C in Caesar as a hard K, so it sounded like “Kaesar,” which is how the Germans got their word for “emperor” (Kaiser). Janson’s “natural history” is full of such fascinating details about a language that continues to shape how we think and talk centuries after people stopped speaking it.