Nevertheless, I think that John’s prologue has much more to say. In speaking about this Word become flesh, it also speaks powerfully to us about what it means to be human. Over the years, I kept returning to a few verses that changed the way that I saw the entire prologue and which consequently changed my entire theology.
Though most of the American churches in the past failed to be a people that manifested the kingdom of God in society during racialized chattel slavery, as well as during Jim Crow white supremacy, we have the opportunity to repent and live into a new and more Jesus-shaped story, being a people that do what God requires; doing justice, loving mercy, and walking humbly before our God. (Micah 6:8)
Most white Christians, and many middle class racial minority communities, have cut themselves off from any intimate life together with poor black communities that struggle every day with a multiplicity of oppressive obstacles. But a movement is happening all around us.
In this webinar Greg Boyd will discuss with Drew G.I. Hart how the Neo-Anabaptist movement in North America can engage "Anablactivism" and vice-versa. Drew's research, focused on the intersection of Black theology and Anabaptism, invites us to consider the potential of Anablacktivism for inspiring Christ's followers to faithful action today.
In some spaces, stories are told of glass ceilings but with no mention of those stuck in the basement. Many African American Christians tell stories of driving while black or other times they’ve personally experienced racial profiling. But they are silent when it comes to the devastating impact of police brutality and mass incarceration on poor black communities. Some love to point people’s attention to how their presence has too often caused white people to cross the street or to clutch their purse, but yet turn their faces away from how young black people are stereotyped and criminalized as thugs and jezebels.