Jeffrey Gros, one of the liveliest and most penetrating ecumenical thinkers I ever encountered, died earlier this month. A conversation with Jeff was always illuminating as well as a bit disorienting, for he had the many voices of global Christianity freshly cataloged in his brain.
Some news in the world of sustainable food: Chipotle is responding to beef supply shortages by considering looser standards. Instead of aiming to avoid all beef treated with antibiotics, the burrito chain and sustainable ag advocate may start accepting cows treated for illness, while still avoiding those given antibiotics as a matter of routine.
Finitude, contingency, transience. These three linked words signal basic elements of what it is to be a human—and especially to be a historian. David Tracy, noted theologian and next door study-neighbor, taught me this connection, and I’ve let it color my life and scholarly preoccupations.
When I read this passage from Luke I immediately remembered an exegesis paper I once wrote after reading an article by a doctor about what disease the woman might have. He concluded that she has a certain kind of arthritis—the same kind I had been recently diagnosed with. This gave me a sense of immediate connection with the woman in the story.
Such personal identification is homiletically useful.
I worked in Christian education for just a couple of years before I had a child of my own. It was remarkable to me how different my work began to look once I was a parent and could better understand the needs and perspective of parents and families within my congregation.