My wife works as a vegetable farmer; she's also pursuing ordination in the Episcopal Diocese of Chicago. The diocese just launched a magazine, and the first issue includes a short profile of Nadia and her work. Here's an excerpt:
My grandfather was at his 60th class reunion. During a round of golf with three classmates, one of his friends teed off. After hitting the ball, with his club still in the air, the man said, “Gentlemen, you’ll have to excuse me.” Then he fell to the ground, dead.
My grandfather recounted this, adding, “And it was a nice shot.”
Advent’s scripture passages are about genuine rescue. But I wonder whether we’re sometimes embarrassed to preach about genuine rescue because we are embarrassed to admit we’re having a genuine emergency.
So you have this book bursting within you. You really, really want to get published. You start lingering at the bookstore tables at major conferences in order to talk to people in publishing about how to do it and they say, “It’s all about the platform.”
While my home church sang praises to King Jesus and also ran a food pantry, the Feast of the Reign of Christ boldly proclaims that the hungry won't be hungry forever. While others in the '60s juxtaposed sweet harmonies with earnestly social lyrics, Dylan conjured a complex vision of social upheaval—a vision both threatening and profoundly hopeful.
Wonkblog has taken to using “austerity crisis” in place of “fiscal cliff.” They’re right: “fiscal” is not very specific, while “cliff” suggests a problem that happens all at once.
The reality is a crisis that unfolds over time. And it’s caused not by our fiscal policy in general but by something very specific: a severe austerity package actively imposed by Congress the last couple times it kicked the can down the road.
And as we saw then, there are really two questions at hand: when to reduce the deficit and how. The latter is a relatively straightforward partisan standoff. The former has become rhetorically rather bizarre.
This Sunday is the Feast of Christ the King. All of the readings for this Sunday focus on kingship—David’s, God’s, Jesus’. Jesus’ views on kingship are revealed in his famous discussion with Pilate. Jesus makes it clear that his kingship is directed at testifying to the truth.
Jesus is a king with a specific mission: he has come into the world to testify to the truth.