Does my pastoral role call upon me to edit the Bible?
On most Sundays, the call to worship printed in our bulletin
is taken directly from liturgical resources from the denomination. Usually it
adapts a psalm so that the leader (a liturgist, not me) and the rest of the
congregation alternate speaking the verses.
In the right-hand sidebar of our main
blog page there's a feature called "Links from the Editors." This is where
we post interesting things we've come across elsewhere and want to share, but
without writing a whole blog post about them.
have a friend who washes windows for a living. I don't know what he used
to do. According to him he raised horses, made a lot of money, owned
everything he wanted and drank heavily. He more or less stumbled into
Jesus through an introduction from another friend of mine, an Adventist
pastor. Now he and Jesus are tight, he's been sober for five or six
years, and he
A few weeks ago I traveled to Detroit with
friends who wanted to show us their hometown of Wyandotte, Michigan, just south
of the city. We stayed in a former Navy officers club on Grosse Ile, walked
through Henry Ford's Greenfield Village, then drove in to see a baseball game.
Since this seems to be "bare your soul week" at DT, I'm going to take
the chance today to let you know that I prefer the beatitudes in Matthew
over those found in Luke's text for this All Saints' Day, and I'll tell
"Should I call you 'Reverend'?" someone asked me recently. I
paused for a moment, thinking a million thoughts at once. I'm not much of a fan
of the "reverend" title, in part because of its problematic grammar but mostly
because I don't want to be revered.
If you had asked the pastor of the mainline
church I grew up in how his congregation was addressing public issues like
poverty, health or education, he would have pointed to a few church-sponsored
programs (like a child-care center and a Meals on Wheels program) but he would
also have named church members who were doctors, civil servants and public
Before his assassination Archbishop Romero of El Salvador had a practice
of reading at the Eucharist the names of members of his church who had
either ‘disappeared’—or died the previous week. As the prayers of the
community were spoken—the names were be lifted up one after another.