In recent conversations with my seminary classmates, we've
been lamenting the state of Christian education. In many churches it is evident
that the average member hasn't grown in religious or biblical knowledge since he
or she heard moralistic tales of Noah, Esther or Daniel as a child. Some even resist
pastoral attempts to expand their Christian knowledge, and they simply refuse
to learn about other
religions. As seminarians, we are struggling with how to respond to this.
I'd like to see this award-winning journalist's book read by
all Christians--from evangelicals who believe that their life's calling is to save
souls to those Christians who, while denouncing proselytizing, feel called to offer
compassionate, practical aid to those who need help. For either of the above
missionary types, Griswold dispels illusions. She is fearless in following a story
into the most remote village, and wise in her understanding of how religions
collide and inflame and exacerbate volatile situations.
I grew up attending Bible and Baptist
churches; now I generally identify with the emerging church. So I've had quite
a learning curve at the Episcopal seminary where I'm studying. Between
balancing prayer books and hymnals and crash courses in chanting, I've frequently
felt like a stranger in a strange land.
Our local ministerial association met recently to flesh out
the details of the annual community Thanksgiving service. The meeting is always
a riot, but it deals with some tense theological questions too.
We've enjoyed having Adam Copeland around as a regular blogger for the last several weeks, so we've invited Julie Clawson to do a similar stint from now till Christmas. A seminarian at present, Julie has experience as a children's pastor and as a church planter.
Reflecting on the Benedictus gives us an opportunity to
reflect on the place of memorization and repetition in our formation as people
who read the Bible as if our lives depended on it. Ellen Davis calls reading
the Bible as if our lives depended on it confessional reading. She does not
mean reading the Bible in light of a denominational confession. She means
reading the Bible as an "indispensible word."
Reign of Christ Sunday is not
the most approachable lectionary theme. Should the focus be on the reign or the
one reigning? Should preachers assume each year that most people have no idea
why the feast exists? Is there a case for just glossing over it, preaching on
whatever suits you, and getting on with Advent?