The year: 1944. The place: a makeshift military encampment in the verdant countryside outside of Madrid, where a company of Spanish soldiers is methodically eliminating the few remaining resistance fighters trying to topple the fascist government of General Franco.
The trouble is the halo. He’s never dissected one, prying it open with a blade under cover of night to determine its component parts: seeking with his fingertips for the thin band of cartilage that holds it erect, or the branched nerves channeling light as coldly steady as foxfire on a rotting log. The same goes for wings. Without evidence from his cadavers, he dispenses with them, painting angels as fit as young quarrymen and pasta-loving cherubs to whom aerodynamic principles will never apply. Even God looks as if he climbs into bed each night stiff from a hard day’s work but not ready for sleep, his brain crammed with thumbnail sketches of airy beings aglow with inexhaustible fuel flying by faith in unborn Bernoulli’s constant.
Soulful and tough in equal measure, The Pursuit of Happyness is the ideal movie for the Christmas season. It’s a triumph-of-the-spirit film in which the protagonist’s journey from poverty and occasional homelessness to solvency and the promise of a future is so thorny and obstacle-laden that you can’t imagine how he’s going to get there.
These midwinter days that bridge Epiphany to Lent can seem anything but ordinary as the steady waxing light reflects across old December’s glaze of ice, a biting wind hisses across the stark bones of the bracken, and treetops signal sparse against a sky expecting still more snow before nightfall. Scarlet and speckled birds announce themselves about the brightness of the holly, spray from the creek creates bright frosted chandeliers among the tangled overhanging branches, and dusk draws down its spangling of stars so crystalline they lift the eye— heart too—toward a principality that banishes any vestige of routine predictability. Ordinariness exists—if at all— within the desiccated soul, too distracted by its fearful self to notice.
On the back of the MBTA bus An ad for Devil Dogs complete With photos of “vanilla-flavored Crème sandwiched between two Fun-shaped Devil’s Food cakes” Exclaims “Yes please!” urging us To “listen to our cravings” which is To say consume whatever we imagine Might fill the hungry ghost of fear That dwells in each of us living In this land of plenty where more is Never quite enough: but what if Craving became longing for something Of another order, and what if we instead Said “Yes” to prisoners, lepers, refugees, And what if we might someday learn To let this moment be enough, This naked twig, this autumn sky, This bird in flight, this drifting leaf.
Bill Haslam, Republican governor of Tennessee, recently vetoed a bill that would have made the Bible the official state book. Haslam is a Christian who says his favorite authors are the popular Christian writers Philip Yancey and Eugene Peterson. The governor said the nation’s founders “recognized that when the church and state were combined, it was the church that suffered in the long run.” Treating the Bible as a cultural artifact trivializes it, he argued. The two Republican sponsors of the bill said they would try to override the veto, which can be done with a mere majority of votes in the two chambers of the state legislature (Los Angeles Times, April 17).