We say grace before we start to eat good things together, as if our thin voices could somehow divine it. We call it table grace, as if it were the elegance of furniture. We say a woman has it in the way she moves. We equate it with luck sometimes, modify it with sheer as if we could shave it to size.
Our gesture is not the real thing, we know that, that’s wholly Your deal. This is mere posture— or should we say sheer posture— a way to halt moving limbs, to cease together here, to allow a tilt toward gratitude
After so much darkness, the field’s excess of light, the day floating on itself as in a dream. But it isn’t a dream, the small wound songs of the house finch, the sun hammering the grasses’ bronze tips. We had gathered about your bed
like a boat we tried to push off stony ground. We wanted to help: we believed in the buoyancy of that water. You held onto the ruins instead of our hands. What did we know of how it is to look back at one’s life?
A bee swings from the nightshade. Ants carry their burden up the post of the shed unmoved by song.The grasses bend under the weight of so much light. And the balm of the wind: from the woods the singing of leaves. Or is it the sound of water flowing?
When he was in his early 40s, Jean-Dominique Bauby, editor of a French fashion magazine, suffered a massive stroke which left him completely paralyzed except for the movement of one eye. By using this eye and a Morse code of sorts, he was able to dictate a memoir to a caring and patient scribe.
See, it’s not sweet youth that touts a wildness, but crazy old age. Beauty shifts. Plump pink petals fall away, or stay, curling every which way, like stiff, unruly hair, dried to a deep blood-red.
The once-upright congregation- in-a-vase flops over, losing their heads, but that’s all right. They find another life in unconventional gesture, extravagant dance: this still troupe, ecstatic, with nothing left to lose.
All winter the fish lounge at the bottom of the pond squinting up now and then toward the cloudy light beyond the ice, but mostly skulking behind cold wet shadows like teenage guys down in the basement hanging out, waiting for life to happen dreaming elongated nursery rhymes feeling the submerged sluggish vibrations of the earth a faint quiver of the moon’s pull on the tides.
After Easter, though, they dopily drift toward the surface where I am waiting patiently with something like civilization in mind. Sooner or later they’ll make the connection: they get their daily bread from me. And in return I get a glimpse of their elusive grace, their perfect freedom organized into evening ritual.
“And she utterly denyed her guilt of Witchcraft; yet justifyed God for bringing her to that punishment: For she had when a single woman played the harlot.” —John Hale, A Modest Enquiry into the Nature of Witchcraft
this is not easter wings at least not yet this is what is penned when you find they broke
your mother’s father’s mother’s mother’s father’s father’s father’s father’s father’s father’s mother’s neck and all you can do now is break some lines to ask how did this fall further any flight in her
Americans now donate five times as many clothes to charity than they did in 1980. The supply of donated clothing outstrips the demand: typically, only 20 percent of donated clothing is sold where it is donated. In 2014, 11 percent of clothing donated to Goodwill ended up in landfills. About 45 percent of all donated clothing is exported to foreign countries by for-profit companies. The glut of used clothing disrupts local economies in developing countries, putting textile workers out of jobs. Bre Cruickshank recommends that clothing donors invest “in timeless styles of better quality,” rather than “refreshing our wardrobe according to seasonal trends” (Not Just a Label, April 9).