Screenwriters love structure: it gives them something to focus on as they plow ahead in their storytelling or to retreat to if they get off track. Familiar structures include the road movie (looking for answers), the journey film (home to Ithaca) and the sit-by-the-fireplace flashback (“Let me tell you about Heathcliffe”).
For once, silence— genuine calm. Forty minutes on a tidal bight with a great blue heron in the binoculars’ sight. Not frozen but still. In a half hour, she barely turns a full 360 degrees. Time to notice the dark wingtip markings, light not-blue-but-gray breast feathers, the cobalt dash between the long beak and dark-eyed crown. Expectation gives way to awe, as each degree thins her to a reed among reeds.
By sunset, barely an apostrophe against the green marsh what’s left of color bleeding into water, this resolve: to pause to practice, to attend.
Statio. One of the elements of Benedictine spiritual discipline, the practice of pausing between activities to become conscious of the moment, of the presence of God.
The first “ghost comedy” was an effervescent 1937 charmer called Topper, in which two of the most elegant high comedians in movies, Cary Grant and Constance Bennett, crashed their roadster and immediately rebounded, their insouciant personalities utterly unchanged, as specters. That’s the joke on which ghost comedies are premised: death doesn’t alter a thing except corporeal reality.
So you doubt the whereabouts of God, a quark, everywhere yet nowhere at once. So the hell what? Doubt you the wind, doubt sandstone erosion and trilobite carapace. Let faith in dawn weather slow as feldspar. The sperm whale’s lungs collapse a thousandfold in unfathomable depths, yet bear it, unyielding. You who preach against miracles, go doubt the arctic tern asleep on the wing. Doubt that a father will leave untouched constellations of frost inside his windshield, the breath of his child frozen overnight. Doubt that bodies lose a few grams the moment of death. Doubt that, you who will, doubt that.
Americans now donate five times as many clothes to charity than they did in 1980. The supply of donated clothing outstrips the demand: typically, only 20 percent of donated clothing is sold where it is donated. In 2014, 11 percent of clothing donated to Goodwill ended up in landfills. About 45 percent of all donated clothing is exported to foreign countries by for-profit companies. The glut of used clothing disrupts local economies in developing countries, putting textile workers out of jobs. Bre Cruickshank recommends that clothing donors invest “in timeless styles of better quality,” rather than “refreshing our wardrobe according to seasonal trends” (Not Just a Label, April 9).