For a practice to qualify as “evangelical” in the functional sense means first of all that it communicates news. It says something particular that would not be known and could not be believed were it not said.
Working at the top of his game as both a filmmaker and an actor’s director, Ron Howard has converted one of the most intriguing media events of the late 1970s—David Frost’s TV interviews with Richard Nixon three years after Nixon resigned as president—into memorable drama.
Bernhard Schlink’s 1995 novel The Reader is a tricky book to adapt to film. The plot—about how Michael Berg, a teenager in Germany in the 1950s, falls in love with an older woman with a mysterious past—may seem neat and tidy, but the story is actually about fear and guilt, ethical responsibility and moral ambiguity.
Then I looked down into the lovely cut of a missing river, something under dusk’s upflooding shadows claiming for itself a clarity of which my eyes were not yet capable: fissures could be footpaths, ancient homes random erosions; pictographs depicting fealties of who knows what hearts, to who knows what gods. To believe is to believe you have been torn from the abyss, yet stand waveringly on its rim. I come back to the world. I come back to the world and would speak of it plainly, with only so much artifice as words themselves require, only so much distance as my own eyes impose. I believe in the slickrock whorls of the real canyon, the yucca’s stricken clench, and, on the other side, the dozen buzzards swirled and buoyed above some terrible intangible fire that must scald the very heart of matter to cast up such miraculous ash.
2. 2047 Grace Street
But the world is more often refuge than evidence, comfort and covert for the flinching will, rather than the sharp particulate instants through which God’s being burns into ours. I say God and mean more than the bright abyss that opens in that word. I say world and mean less than the abstract oblivion of cells out of which every intact thing emerges, into which every intact thing finally goes. I do not know how to come closer to God but by standing where a world is ending for one man. It is still dark, and for an hour I have listened to the breathing of the woman I love beyond my ability to love. Praise to the pain scalding us toward each other, the grief beyond which, please God, she will live and thrive. And praise to the light that is not yet, the dawn in which one bird believes, crying not as if there had been no night but as if there were no night in which it had not been.
“Independent bookstores are more than the sum of their books,” says Betsy Burton, cofounder of the King’s English bookstore in Salt Lake City and president of the American Booksellers Association. Independent bookstores are “safe havens, centers of community where people go to see friends and neighbors—or strangers who are interesting to meet and talk to—but they’re also refuges populated by booksellers who are not just interesting, and interested, but empathetic.” Burton recalls the morning of 9/11 when her bookstore was mobbed by people not buying books but looking for a place of support, empathy, and community. Independent bookstores, says Burton, are more inclusive than churches, more communal than cultural events, and more intimate than bars (Publishers Weekly, July 15).