From South and East, from West and North they gather, on foot, by car, in rickshaw, tram, and bus, health, in wheelchair, in joy, in sorrow, relaxed, uptight, disheveled, and fastidious. They come, O Christ, to you, to taste the body that once for all was slain, to sing and pray and take a cup whose balm brings life from dying— throughout the world and somewhere, somewhere every day.
The words they hear when they have come together are chanted, lisped, intoned, or simply said and tell in myriad tongues with every accent of body broken and of life’s blood shed. Mere words convey a gift of perfect freedom, a debt of love that no one can repay, a yoke of new and welcomed obligation— throughout the world and somewhere, somewhere every day.
The spaces where they meet are huge, resplendent, or huts and hovels all but falling down, on Sundays jammed but often solitary, both nowhere and on squares of world renown. Yet all are hewn from just one Rock unbroken in whose protection no one is betrayed, which lets itself be smashed to bits for sinners— throughout the world and somewhere, somewhere every day.
The hands that tender host and cup are youthful, emaciated, worn, and manicured. They take so little time, they bring so little, to do a work by which so much is cured. These hands that bring the Savior near are icons of hands once torn in order to display with lines of blood the names who come receiving— throughout the world and somewhere, somewhere every day.
It’s distracting, everything’s changing wherever I look; an electric blue patch of squill nearly makes me crash, and all the twigs are, suddenly, beaded with leaf buds, while the yellowness of the willows is brightening hourly. I park so I can watch, I jump out of the car and dance along, I’m beaming like a lunatic, and really, you’d think I’d be used to it by now, I’ve seen it happening over fifty times in many different places; I should know that as soon as these words are written, they’ll be old; the leaf buds will be emerald. You’d think I’d give up trying to catch the delicate insinuation of the air, which can’t be caught; the words collapse, they tumble and mesh together breezily interlaced in a tangle of green, the yellow caravel entirely madrigal, and every jonquil ravishment squeezed fresh.
Behind us, the channel half-clogged by bullhead lilies slips back into the smoke of yellow tamaracks clouding the shore and we glide on the silk of a dream so deep, herring break the surface from eighty feet below.
I am this hand skimming the water. I am these eyes dazzled by light.
I am you whom I loved before the seas were parted.
Bill Haslam, Republican governor of Tennessee, recently vetoed a bill that would have made the Bible the official state book. Haslam is a Christian who says his favorite authors are the popular Christian writers Philip Yancey and Eugene Peterson. The governor said the nation’s founders “recognized that when the church and state were combined, it was the church that suffered in the long run.” Treating the Bible as a cultural artifact trivializes it, he argued. The two Republican sponsors of the bill said they would try to override the veto, which can be done with a mere majority of votes in the two chambers of the state legislature (Los Angeles Times, April 17).