I was in Nashville with colleagues, and a few of us had made our way to the Bluebird Cafe, which might be called the mother church for country music songwriters. A quartet of men and women sang and played guitar for about 80 people from 9 p.m. to around 11. The music was beautiful, and I wandered out of the café with the honest testimonies of human nature and destiny stirring within me.
When Arcade Fire won a Grammy for album of the year, Win Butler came to the podium clinging to his identity as one of
the band geeks. "We're gonna go play another song because we like
music"—just in case anyone had forgotten about the music after Lady Gaga emerged from an egg,
Katy Perry swung from the ceiling and Gwyneth Paltrow danced on a piano.
It's a truism that Christianity lives and breathes as much
(or more) through music as through preaching or teaching, to say nothing of
dense theological texts--so Christian preachers and teachers should be on the
lookout for ways to incorporate the great hymns of the tradition into our
sermons, lessons and other theological work.
As a church musician, I've been known to program what I thought were familiar Charles Wesley hymns, only to find my non-Methodist song leaders tongue-tied by the ambitious melodies and all-doctrine-all-the-time words. When I have a week off and visit an Episcopal church, the Hymnal 1982's Arthur Sullivan tunes make my mind wander to operetta.
So you doubt the whereabouts of God, a quark, everywhere yet nowhere at once. So the hell what? Doubt you the wind, doubt sandstone erosion and trilobite carapace. Let faith in dawn weather slow as feldspar. The sperm whale’s lungs collapse a thousandfold in unfathomable depths, yet bear it, unyielding. You who preach against miracles, go doubt the arctic tern asleep on the wing. Doubt that a father will leave untouched constellations of frost inside his windshield, the breath of his child frozen overnight. Doubt that bodies lose a few grams the moment of death. Doubt that, you who will, doubt that.