Those who have seen Breaking the Waves and Dancer in the Dark know that Danish filmmaker Lars Von Trier tends to focus on issues of sacrifice and forgiveness, especially involving women. Dogville adds rage and revenge to the mix.
Charlie Kaufman may be both the most original screenwriting talent to emerge in the past ten years and the most exasperating. He inspires fervent loyalty among some film buffs because his ideas are playful and heady; they don’t start out or play out like anyone else’s, and at their best they can liberate actors’ most inventive impulses.
The genteel French film Monsieur Ibrahim, directed by François Dupeyron, is based on the book Monsieur Ibrahim and the Flowers of the Koran, by Eric-Emmanuel Schmitt, who also coscripted the movie. It is a tender story about a Turkish Muslim and a French Jew. The setting is 1960s Paris, in the gritty but colorful Rue Bleue district, once infamous for its assortment of streetwalkers.
Mountain climbing may be one of the few modern dramatic subjects that contain the key elements of Greek tragedy: terror and folly, hubris and courage. You get a staggering sense of all four in Touching the Void, Kevin Macdonald’s film of Joe Simpson’s book.
In the 1927 silent version of The King of Kings, directed by Cecil B. DeMille, Christ is first seen from the point of view of a blind man regaining his sight. It is a masterful touch that adds grandeur to the story. Over the decades, scores of films have been made about Jesus of Nazareth. Many of these productions dripped with Hollywood glitz, while others tackled serious issues of faith.
Here in the basement of the Espresso Royale on Sixth Street in this land grant university town, amid English Fog lattes and keypad-clatter, in the afternoon before the all-hallows-eve in which Katie, a great-great-et-cetera granddaughter of the townswoman they hanged for the crime of witchcraft, will play a game—homo ludens— of volleyball against the maize-and-blue Michigan Wolverines I draft a missive to the good citizenry of Dorchester as though they might yet happen upon these words, as though their revivified selves were a short gallop from this latitude and longitude, as though their sins of omission and commission might still be forgiven— not just forgotten—by an act of penance that includes a pilgrimage to tonight’s venue and a maniacal cheering for this descendent as she executes (I didn’t invent the language) a perfect play that culminates in (really, I didn’t) a kill. Full stop because I don’t know how to end this letter. So I do what I always do: continue breaking lines and staggering down the page until it’s time to witness more volleyball and cheer like nothing else ever happens or matters.