Sunday, March 2, 2014

Exodus 24:12–18; 2 Peter 1:16–21; Matthew 17:1–9

I grew up in Southern Baptist congregations. By the time I left high school I knew the four steps to salvation and the meaning of Jesus’ sacrificial death as a substitutionary atonement for my sins. I could articulate this understanding of salvation in clear and simple terms. Within the metanarrative of evangelical Christianity it made perfect sense and was logically coherent.

Then my fundamentalism began to unravel. As an undergraduate religious studies major I was introduced to the historical-critical study of scripture. My questions accelerated into a full-blown crisis of faith that challenged everything I’d been taught. Unlike those friends who had found Christian faith too problematic to maintain, I was able to pick up the pieces of my deconstructed fundamentalism and discover a more progressive form of Christianity.


This article is available to subscribers only. Please subscribe for full access—subscriptions begin at $2.95. Already have an online account? Log in now. Already a print subscriber? Create an online account for no additional cost.

This article is available to subscribers only.

To post a comment, log inregister, or use the Facebook comment box.