The U.S. would seem to be prime ground for deep and chronic social conflict. Yet the evidence indicates that Americans get along fairly well in spite of having many different religions, including the growing number who subscribe to "no religion."
That religion is especially salient for new immigrants is a commonplace in the sociology and history of U.S. religion. That the U.S. is a nation of immigrants is often cited as a reason for the comparatively high level of religious observance and identification in this country.
In their 2001 book Divided By Faith, Michael Emerson and Christian Smith developed a theory to explain why churches are racially exclusive enclaves despite Christians’ high ideals about being inclusive: Americans choose where and with whom to worship; race is one of the most important grounds on which the
While “gay Christian” is an oxymoron to some conservative Protestants, it is an equally bewildering term to many radicals in the gay liberation movement. To “come out” as a Christian in the gay community can be as trying as it is to come out as a homosexual in the church.
Barry Schwartz’s book became a page-turner for me when he began discussing a survey of preferences in medical care. The majority of nonpatients said they would want to be in charge of their treatment if they were to get cancer, he reported. But most of those who actually had cancer wanted their doctors to take over.
Suppose I told you that for just two cents on the national dollar we could have a country where everyone had health insurance, every full-time worker earned a living wage, every poor child had a great teacher in a fixed-up school, and politicians spent their time with average American